Monday, April 21, 2025

Resurrection and pope francis

 https://www.facebook.com/share/1HdATA7t5F/?mibextid=wwXIf


The Loss of a Good Man: A Tribute to Pope Francis and the Power of Universal Faith


I only met Pope Francis once. It was brief. Just a few moments in a crowded room filled with dignitaries and seekers, some there out of duty, others out of belief. I was neither Catholic nor there on some divine pilgrimage. I was just a man in need of a little hope. And somehow, in that fleeting encounter, I received it.


It’s hard to explain without sounding overly romantic, but when you’re in the presence of someone truly good — not performatively good, not “publicly moral” or selectively kind — but genuinely, deeply, relentlessly good… something shifts in you. You feel lighter. You feel braver. You feel like humanity, for all its wounds and wickedness, is still worth fighting for.


That was the gift Pope Francis gave me. And I imagine, from the tears I’ve seen today and the aching silences of millions across faiths, races, and borders, that he gave that same gift to many.


Today, we mourn not just the passing of a Pope. We mourn the loss of one of the strongest chess pieces humanity had on this plain of existence.


He was a man who made kindness radical again. Who reminded the powerful that humility was not weakness. Who spoke of love not as doctrine but as duty. He was not just a religious man. He was something far more rare — he was universally spiritual.


I am a Hindu. My God wears different names. My prayers come in different rhythms. But I would have followed this man through fire. Because in his belief in God, he carried a belief in all of us. His eyes didn’t see denominations — they saw dignity. His voice, always soft but never weak, carried the weight of truth even when it unsettled the comfortable. Especially when it unsettled the comfortable.


This world has a way of chipping away at your soul. The noise, the greed, the hate, the empty rituals that masquerade as faith or patriotism or family values. It’s easy to go numb. It’s easy to give in to cynicism. But once in a while, someone comes along who reminds us that the better angels of our nature are still within reach. That goodness is still possible. That we don’t need to be perfect to do good — we just need to be brave.


Pope Francis was that man.


He chose love over doctrine. He chose compassion over judgment. And most remarkably, he chose action over applause. He walked with the poor. He knelt before the discarded. He challenged the powerful not with anger, but with moral courage. And he did all of this with a smile that felt like a prayer.


He understood something many religious leaders forget: that God doesn’t reside only in temples or churches or mosques. That holiness isn’t a place — it’s a way of living. A way of seeing others. A way of choosing kindness, over and over, even when it hurts.


So yes, today we mourn. I mourn. Not just for the Catholic world, but for all of us. Because when a man like this leaves, it feels like a light has been dimmed.


But maybe — just maybe — the way we honour him is by becoming the light ourselves.


Let us remember his faith in humanity, and let it fuel our own. Let us keep making the right chess moves in this complicated, brutal, beautiful game of life. Let us speak truth with grace. Let us protect the vulnerable, question the powerful, and lift each other up not because of who we are, but because we are here — together.


Pope Francis believed in a world where dignity wasn’t conditional. Where faith was lived, not just preached. That world can still exist — if we build it.


And maybe that’s the final gift he’s given us. A call not to despair, but to duty.


Because as long as we carry his belief in each other, then truly, he has not left us at all.


Vinod Sekhar

1.  PRAYER

An Easter Prayer

Good and gracious God,
Our most glorious Creator,
As we greet the signs in nature around us:
Of Spring once again regaling us in bloom,
In the songs of returning birds and fields soon to be planted,
We give you praise for an even greater sign of new life: the resurrection of your Son,
Our Lord Jesus Christ, that we especially celebrate at this time.
The sadness and despair of his death has given way to the bright promise of immortality.
For the Resurrection is our guarantee that justice will triumph over treason, Light will overcome darkness, and love will conquer death.
As we celebrate, we also dare to ask for your grace that we may live the promise given to us,
By imitating the life of Jesus in reaching out to the poor, the marginalized, the least among us,
As we strive to be neighbor to all those we meet,
We ask your special blessings each and every day on our President.
Working with him may we strive to make this great country of ours a beacon of hope and justice in a world hungry for peace and so in need of your love.
We praise you in this Easter season. Change our lives, change our hearts to be messengers of Easter joy and hope.
We make our prayer through Jesus Christ, our risen Lord forever.

Amen.

- Fr. Larry Snyder, president of Catholic Charities USA, offered at the fourth annual White House Easter Prayer Breakfast on April 8, 2013

2. MEDITATION 

https://youtu.be/1iOUQHCes6Q?si=X0rfLY9TIHkPpZpl


3.  SONG

https://youtu.be/mvOokuXC7Q0?si=mS_57ckp3KwsvYdt



4. NARRATIVE

Resurrection Is Assured

Sunday, March 31, 2024

Easter Sunday

Richard Rohr explains how the resurrection offers us hope, especially in challenging times: 

I often wonder why so much of human life seems so futile, so tragic, so short, and so sad. If Christ is risen, why do people die before they begin to truly live? Why has there been nonstop war? Why are so many people imprisoned unjustly? Why are the poor oppressed? Why do we destroy so many of our relationships? If Christ is risen, why is there so much suffering? What is God up to? It really doesn’t make any logical sense. Is the resurrection something that just happened once, in his body, but not in ours? 

I believe the resurrection of Christ is saying that the final judgment has already happened. It’s nothing we need to fear. It’s nothing we need to avoid or deny. God’s final judgment is that God will have the last word! Easter reveals that there are no dead ends; ultimately, nothing is going to end in tragedy and crucifixion. Of course we look around us, at history and at life in its daily moments and it seems, “No, no, that isn’t true.” And yet, ever and again, here and there, more than we suspect, new life breaks through for those who are willing to see and to cooperate with this universal mystery of resurrection. 

We’re so lucky in my part of the world that Easter coincides with springtime. If this applies to you, I hope you’re going out and seeing the leaves and the flowers being reborn after months of winter. I went out early this morning to see the Easter sunrise. Sure enough, the sun rose as it always does and peeked over the horizon, just between two mountains. It appeared not so much like a sunrise but as a groundswell. The light was coming from the earth. It was coming from the world we live in. It was coming not from the top, but from the bottom. It seemed to say that even all of this which looks muddy and material, even all of this which looks so ordinary and dying, will be reborn. 

Easter is the feast of hope. This is the feast that says God will have the last word and that God’s final judgment is resurrection. God will turn all that we maim and destroy and hurt and punish into life and beauty. 

What the resurrection reveals more than anything else is that love is stronger than death. Jesus walks the way of death with love, and what it becomes is not death but life. Surprise of surprises! It doesn’t fit any logical explanation. Yet this is the mystery: that nothing dies forever, and that all that has died will be reborn in love.  

So to be a Christian is to be inevitably and forever a person of hope. God in Christ is saying this is what will last: my life and my love will always and forever have the final word.  

Reference:
Adapted from Richard Rohr, “Easter Sunday,” homily, April 8, 2012.


5. MEDITATION 

https://youtu.be/zW3-9bUhbRw?si=-j71wI1-4EWpobOT


6. SHARING

7.  PRAYERS AND INTENTIONS 

Joyous Time of Year 

May the glory
and the promise
of this joyous time of year
bring peace
and happiness to you
and those you hold most dear.

And may Christ,
Our Risen Saviour,
always be there by your side
to bless you
most abundantly 
and be your loving guide.

- Author Unknown 

8.  SONG

https://youtu.be/-MAeZb1WQJg?si=moJK_VvsHHuyeWjy



Tuesday, April 15, 2025

Charism

 


Charism. Always

been there. Now revealed. As one

Love. Forgive. Help. All.



Note

Dedicated to the new associates of the sisters of st Joseph Baden, Roxanne Morell, Linda Gomory, and

David Parrendo,. 


AI aptly describes the group’s Charism or essence below;


AI Overview
The charism of the Sisters of St. Joseph, also known as the Josephite charism, is unifying loveThis means they are called to bring unity, both among neighbors and between neighbors and God. They strive to love God and their neighbor without distinction, embodying the spirit of Jesus' prayer "that all may be one". 

Palm Sunday

 1,  PRAYER

Prayer:
"Lord Jesus, as we celebrate Your triumphal entry into Jerusalem, we praise You for Your humble love and for coming into our lives with the promise of peace and redemption. As we wave the palm branches of our hearts, may our faith grow stronger and our lives reflect Your grace. Help us to trust in Your plan, even when the road ahead seems uncertain. Fill us with hope and joy as we prepare to celebrate and remember Your life, Your death, and Your resurrection. Hosanna in the highest! Amen." 

.2. MEDITATION 

https://youtu.be/MbP74H6MPW4



3.  SONG

https://youtu.be/xHagUJNNugo?si=mUQCBjR38KfeRFsa





4.  NARRATIVE

Allowing Life to Wax and Wane

Sunday, April 10, 2022

Palm Sunday

Jesus’ state was divine, yet he did not cling to equality with God, but he emptied himself. —Philippians 2:6–7 

This week’s meditations focus on a surrendering love, particularly as modeled by Jesus. Father Richard Rohr reflects on Jesus’ intentional path of descent:  

In the overflow of rich themes on Palm Sunday, I am going to direct us toward the great parabolic movement described in Philippians 2. Most consider that this was originally a hymn sung in the early Christian community. To give us an honest entranceway, let me offer a life-changing quote from C. G. Jung’s (1875–1961) Psychological Reflections:  

In the secret hour of life’s midday the parabola is reversed, death is born. The second half of life does not signify ascent, unfolding, increase, exuberance, but death, since the end is its goal. The negation of life’s fulfilment is synonymous with the refusal to accept its ending. Both mean not wanting to live, and not wanting to live is identical with not wanting to die. Waxing and waning make one curve. [1] 

The hymn from Philippians artistically, honestly, yet boldly describes that “secret hour” Jung refers to, when God in Christ reversed the parabola, when the waxing became waning. It says it starts with the great self-emptying or kenosis that we call the Incarnation and ends with the Crucifixion. It brilliantly connects the two mysteries as one movement, down, down, down into the enfleshment of creation, into humanity’s depths and sadness, and into a final identification with those at the very bottom (“took the form of a slave,” Philippians 2:7). Jesus represents God’s total solidarity with, and even love of, the human situation, as if to say, “nothing human is abhorrent to me.” God, if Jesus is right, has chosen to descend—in almost total counterpoint with our humanity that is always trying to climb, achieve, perform, and prove itself.  

This hymn says that Jesus leaves the ascent to God, in God’s way, and in God’s time. Most of us understandably start the journey assuming that God is “up there,” and our job is to transcend this world to find “him.” We spend so much time trying to get “up there,” we miss that God’s big leap in Jesus was to come “down here.” What freedom! And it happens better than any could have expected. “Because of this, God lifted him up” (Philippians 2:9). We call the “lifting up” resurrection or ascension. Jesus is set as the human blueprint, the standard in the sky, the oh-so-hopeful pattern of divine transformation.  

Trust the down, and God will take care of the up. This leaves humanity in solidarity with the life cycle, but also with one another, with no need to create success stories for ourselves or to create failure stories for others. Humanity in Jesus is free to be human and soulful instead of any false climbing into “Spirit.” This was supposed to change everything, and I trust it still will.  

References:  
[1] C. G. Jung: Psychological Reflections: A New Anthology of His Writings, 1905–1961, ed. Jolande Jacobi (Princeton, NJ: Princeton University Press, 1970), 323. 

Adapted from Richard Rohr, Wondrous Encounters: Scripture for Lent (Cincinnati, OH: St. Anthony Messenger Press, 2011), 122–124. 

5.  MEDITATION 



6.  SHARING 
7.  PRAYER AND INTENTIONS 

Almighty and everliving God, 
in your tender love for the human race you sent your Son our Savior Jesus Christ to take upon him our nature, 
and to suffer death upon the cross, 
giving us the example of his great humility: 

Mercifully grant that we may walk in the way of his suffering, 
and also share in his resurrection; 

through Jesus Christ our Lord, 
who lives and reigns with you and the Holy Spirit, 
one God, 
for ever and ever. 
Amen.


8.  SONG