Sunday, November 30, 2025

Being vs doing

 


1.  PRAYER

Oh Lord, You know my heart better than I know it myself. You know my struggles and You hold each hope and fear in Your caring hands. Teach me, LORD, to be still and to know that You are God. 

You are in Your holy temple; let all the earth, including my mind and heart, be silent before You, resting in Your sovereignty. Like Elijah, teach me to wait for Your still, small voice and quiet the earthquakes and blazing fires in my life. 

Replace my restless doing with inner calm, and help me, like Mary, to sit at Your feet in quiet adoration even if there are a million things clamoring for my attention. Just as You spoke over the tumultuous sea and storms, so speak over my heart Your shalom. 

“Peace. Be still,” You said to them, and immediately they quieted. Teach my heart to cease striving and to know– to yada, to have an intimate and deep, personal, first-hand experience–that You are God. 

Help me cultivate a quiet heart, like a baby content in its mother’s arms, no longer coming to You with a “gimme” spirit but instead calmly nestling against Your heart. Help me find quietness  and happiness in intimate communion with You. You will be exalted over all the earth, and You’ve got the details of my day covered. I can rest in You. Amen

2.  MEDITATION 


https://youtu.be/goqqLfrXzhI



3.  SONG

https://youtu.be/gZsCYe3jAwo





4.  NARRATIVE

https://www.godsfaintpath.com/being-vs-doing/


Gregg’s Reflection

The first fifty years of my life were about doing. I was mister busy man, trying to prove myself worthy, make my name, build family wealth. I followed my father into the family business, and was discipled into workaholism and perfectionism. I was driven by my doing, and when I examined the motivation behind my doing, it came from a negative space of needing to prove myself worthy.

But, even in this busy time, I was drawn to faith and baptized. I stepped into leadership in church, and coached my kids in soccer. But that was more doing. One of the anchors of those years was a small Christian Businessmen’s Retreat. I gathered with a group of friends for a weekend each fall. There I encountered Richard Foster’s Celebration of Discipline, and was introduced to meditation. 

My friend Harvey Cheatham has been on an esoteric spiritual journey as long as I’ve known him. He introduced me to meditation sitting at dawn on the edge of a lake at the retreat center where we gathered. These where two very important disciplines, regular meditation, and a weekend away each year to consider what I would do with the rest of my life. 

All this culminated in 1999, when we sold the business, and I walked away to find my calling, and to live into being. That decision, and the willingness of my dear wife to take the road less traveled have been the key to an abundant life. 

See what these wise voices say about being versus doing.

Journaling Prompts:

Experiencing burnout from your hectic schedule? Burning the candle at both ends? How hard is it for you to pause doing so you can enjoy being for a bit? What is motivation for your drive to focus on doing? 


Scripture

You, God, are my God, earnestly I seek you; I thirst for you, my whole being longs for you, in a dry and parched land where there is no water. Psalm 63:1
Praise the Lord, my soul; all my inmost being, praise his holy name. Psalm 103:
I wait for the Lord, my whole being waits, and in his word I put my hope. Psalm 130:5
For you created my inmost being; you knit me together in my mother’s womb. Psalm 139:13
The human spirit is the lamp of the Lord that sheds light on one’s inmost being. Proverbs 20:27
“Has not my hand made all these things, and so they came into being?” declares the Lord. Isaiah 66:2
Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! Luke 12:24
Consider the lilies, how they grow: they neither toil nor spin; yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, how much more will he clothe you—you of little faith! And do not keep striving for what you are to eat and what you are to drink, and do not keep worrying. For it is the nations of the world that strive after all these things, and your Father knows that you need them. Instead, strive for his kingdom, and these things will be given to you as well. Luke 12: 27-31
For in him we live and move and have our being. Acts 17:28
I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being. Ephesians 3:16
The Son is the radiance of God’s glory and the exact representation of his being. Hebrews 1:3
You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being. Revelation 4:11

Ancient Writings

God is not found in the soul by adding anything, but by a process of subtraction. God is at home. It is we who have gone out for a walk. 

Meister Eckhart, Breakthrough: Meister Eckhart’s Creation Spirituality in New Translation


Our blessedness does not lie in our active doing, rather in our passive reception of God. 

Meister Eckhart, Sermon 24


Modern Writings

Unnatural, frantic, anxious work, work done under pressure of greed or fame or any other inordinate passion, cannot be dedicated to God, because God never wills such work directly. Let us not be blind to the distinction between sound, healthy work and unnatural toil. 

Thomas Merton, New Seeds of Contemplation, p. 19


Prayer is not a way of being busy with God instead of with people. In fact, it unmasks the illusion of busyness, usefulness, and indispensability. It is a way of being empty and useless in the presence of God and so of proclaiming our basic belief that all is grace and nothing is simply the result of hard work. 

Henri Nouwen, Nouwen Society Daily Devotion 5/13/20


If it is true that people age the way they live, our first task is to help people discover their lifestyles in which “being” is not identified with “having,” self-esteem does not depend on success, and goodness is not the same as popularity. When one has not discovered and experienced the light that is love, peace, forgiveness, gentleness, kindness, and deep joy in the early years, how can one expect to recognize it in old age? As the book of Sirach says: “If you have gathered nothing in your youth, how can you find anything in your old age?” (Sirach 25:3–4). That is true not only of money and material goods, but also of peace and purity of heart.

 Henri Nouwen, Nouwen Society Daily Devotion,6/29/20


Being is More Important than Doing. I suspect that we too often have lost contact with the source of our own existence and have become strangers in our own house. We tend to run around trying to solve the problems of our world while anxiously avoiding confrontation with that reality wherein our problems find their deepest roots: our own selves. In many ways we are like the busy executive who walks up to a precious flower and says: “What for God’s sake are you doing here? Can’t you get busy somehow?” and then finds the flower’s response incomprehensible: “I am sorry, but I am just here to be beautiful.” How can we also come to this wisdom of the flower that being is more important than doing? How can we come to a creative contact with the grounding of our own life? 

Henri Nouwen, Nouwen Society Daily Devotion, 8/6/21


Being is always one. Being is always true. Being is always good. “When the one and the true and the good are operating in harmony, that is beauty.” John Dun Scotus. Beauty is the harmony between unity, truth, and goodness. Beauty is what we experience whenever the harmony of goodness, truth and integrity show themselves. Beauty is eternal. 

Richard Rohr, Yes, and, p. 377-378


For the ancient monks, Sabbath is rooted in the practice of humility. By letting go of our doing we acknowledge that we are not the source of creation. We remember that consumption is not the purpose of our lives. Theologian Monica Furlong describes the belief that life cannot go on unless we work ourselves beyond our means is a form of megalomania, ‘a pathological state which must be fought, in ourselves, our friends, and our nearest and dearest’. As our exhausted minds and bodies are allowed to rest we begin to discover more important and life-giving goals than productivity. 

Being a monk in the world means making time for silence and solitude. A holy pause to reflect on life’s meaning. The monk in the world stays committed to the contemplative way through regular practice, but part of that practice is creating spaciousness and joy. We can allow these desert practices to become another form of competition and productivity, measuring our self-worth by how often or how well we do them. Or we can remember that ultimately it is about something much bigger than ourselves. Sometimes we can only remember the grace available to us when we let go of all of our doing, and rest into our being.

Christine Valters Paintner, Abbey of the Arts


To call God “the Ground of Being” is to find Divinity in the depth of things, the foundation of things, the profundity of things.  And in the truth of things, our own “true selves” and our efforts to pursue truth and commit to truth over falsehood. We all have a depth, a ground, a presence and there, says Eckhart, lies Divinity, for God is the ground of being and “God’s ground is my ground and my ground is God’s ground. 

Matthew Fox, Daily Meditations 3/22/23


As your being increases, your receptivity to higher meaning increases. 

Maurice Nicoll, Cynthia Bourgeault, Eye of the Heart, p. 111


Contemplation——>Being——>Action
There is a step between contemplation and action, being: Being a force of gathered presence, mediating fruit of the Spirit into the world, dispensing the healing balm of Divine Love. Contemplative healers can move the world. 

Cynthia Bourgeault, Living School Faculty Call, 6/21


We suffer because we are living at a distance from our depths-it’s as simple as that. The more our souls are infused with being, the better we feel and the better life seems to us, no matter what our outer circumstances are. 

Sandra Maitri, Spiritual Dimensions of the Enneagram, p. 46


Learning how to be is usually the hardest lesson to learn. And yet, it’s the foundation for everything we do. Without an established being our doing is often frantic and frenetic, heavy and burdensome, and bears little fruit. 

Phileena Heuertz, Mindful Silence p. 36


Each man must therefore discover this center in himself, this ground of his being, this law of his life. It is hidden in the depths of every soul, waiting to be discovered. It is the one thing which is necessary, which can satisfy all our desires and answer all our needs. It is the original paradise from which we have all come. 

Bede Griffiths, Matthew Fox, Christian Mystics, p. 257


When you live in pure consciousness, letting the naked being of all reality touch your own naked being, you experience foundational participation. Out of that plentitude—a sense of satisfaction and inner enoughness, a worldview of abundance—you find it much easier to live simply. You realize you don’t “need” as much. You’ve found your satisfaction at an inner place, at a deeper level inside you. You’re able to draw from this abundance and share it freely with others. And you stop trying to decide who is worthy of it, because you now know that you are not “worthy” either. It is a one hundred percent pure gift! 

Richard Rohr, CAC Morning Devotion, 6/29/20


The body plays a crucial role in all forms of genuine spiritual work, because bringing awareness back to the body anchors the quality of Presence. The reason is fairly obvious: while our minds and feelings can wander to the past or the future, our body can only exist here and now, in the present moment. This is one of the fundamental reasons why virtually all meaningful spiritual work leads back to the body and becoming more grounded in it. 
Being in the Body has to do with first of all the direct experience of our existence; in spiritual traditions and philosophical traditions this is often called “being.” The ability to be. It’s the sense of being alive, of being connected, of being at one with things. If you’re actually fully here in your body, the spiritual rumors that we’re all one cease being rumors. 
It’s a little counter-intuitive. Your body is already connected with the whole sacred reality that God’s expressing right now. So this Body is teaching us what it means to actually live in the here and now, to feel our existence, and to operate from that, which gives us a sense of confidence, fullness, aliveness, being. In religious language, it’s like you feel held in the Presence of God. 

Russ Hudson, The Wisdom of the Enneagram, p. 51.


We have a tendency to think in terms of doing and not in terms of being. We think that when we are not doing anything, we are wasting our time. We have a tendency to think in terms of doing and not in terms of being. We think that when we are not doing anything, we are wasting our time. But that is not true. Our time is first of all for us to be. To be what? To be alive, to be peaceful, to be joyful, to be loving. And that is what the world needs most.

Thich Nhat Hanh

6.  MEDITATION 

https://youtu.be/tck7E11SdR8





Tuesday, November 18, 2025

Sadness

 



Painting by Jean Suskey


Below excerpt from Bernie Revicky’s CSJA Memorial Day presentation on November 15, 2025 at Baden PA.  

Theo realizes increasingly that sadness is earned, a gift – like life’s mysteries…how sadness and joy can co-exist…how love can grow out of sadness if it is well intended-it can make us bitter or wise. WE CHOOSE. There is an unsatisfied longing deep inside us all…sadness, beauty, gladness, playfulness…



The complete revicky’s piece on grief. 


GRIEF

In his book, Theo of Golden, Alex Levi writes that God gave us faces so that we can see each other better (p 269). And, in talking with Asher, the artist who has sketched all the portraits hanging in the town coffee shop, Theo the newcomer to town, who purchases the portraits says to Asher, “In every face I detect sadness.” “Why do you say that, questions the artist?”

“Well, it is subtle and maybe it takes an old man, an expert in sadness, to see it. But it is in every portrait…in some more than others. It is not gloomy or angry or even terribly obvious. It is like a weariness or an unmet longing or disappointment – something we inherit from those who lived before us. But to these old eyes, it is in every face, THE universal affliction- Sadness.

Today, as we focus on the reality of grief, of suffering, loss, sadness, we first need to define or to look at or name this deep reality in our lives. Theo realizes increasingly that sadness is earned, a gift – like life’s mysteries…how sadness and joy can co-exist…how love can grow out of sadness if it is well intended-it can make us bitter or wise. WE CHOOSE. There is an unsatisfied longing deep inside us all…sadness, beauty, gladness, playfulness…

Oh, but wait. I am ahead of where we need to start…we need to name grief and then to seek our help and strength through the biblical eyes of faith, hope and gratefulness.

In her August 2015 LCWR address, Janet Mock succinctly and brilliantly defines what NAMING entails. She writes ”Being able to name is biblical and primal. Names are sacred and when our names are mispronounced or misspelled, there is something deep inside that is affronted. I AM in the Scriptures signifies the most profound name. I AM is how God actively names the Godhead. Notice that God does not say I WAS, nor I WILL BE. God is I AM. What a profound consolation that is for us today, in these times. I AM here, I AM with you, I AM light…

I AM with you until the end of time. Allow yourselves to sink into that truth: I AM with you.”

Now in November 2025, ten (10) years later, in the presence of I AM, we seek to gaze at, to describe, to name our grief, this individual and corporate reality in our lives. Pope Francis wrote that ”We live in a difficult period in history, one that confronts us with threats to health and happiness and even the survival of humanity. Wars rage around the globe, epidemics arise more often, economies seem fragile, and climate disasters are frequent and more destructive…one could say we are living in epochal change.”

On an individual basis, our grief is a reflection of how much we have loved; of the darkness and light in our spiritual journey; in the seasons of our life when what was familiar has been stripped away; when we need to open ourselves to the grace of being rather than doing as we age; when family and friends die; when illness arises; when relationships go awry; whatever the reality …we are called to trust and embrace more and more the mystery of everything…believing that God companions us and offers transformation.

 

DEFINING/GAZING AT GRIEF

The Buddhist monk, Pema Chodron, teaches that uncertainty, the impermanence of everything, is a primary principle of grief. She sees fear as a natural reaction to moving closer to truth. Naturally, we prefer pleasure to pain, neglect, poverty, joblessness, discrimination. On the other hand, impermanence allows for kindness, compassion and tenderness arising from our desire for grounding and stability. Impermanence is hard.

A second perspective comes to us through Margaret Silf, who asks us to see the chaos, “the mess,” of our lives as something not to fear or eschew, but as something to embrace. The transition through changes will help us to break through to a place where God will make all things new. Although we have been dislodged out of our comfort zone and our head and heart may ache, we ask where God is in all this, i.e., illness. global warming, caving economic and world order, death, divorce, broken relationships within families and social groups, lack of kindness, and disillusionment…


Monday, November 17, 2025

What does it mean to be blessed?



.1.  PRAYER

 Father, I know that I am a special person, recreated in Christ Jesus, that I will do the great things that You have prepared for me. I pray that as continue in my walk with You, I will also be a blessing to those I meet today. Let the light and love of Jesus shine so brightly within me that on the outside it will illuminate for all to see. I want to be that person, Lord, who others can look at and just know that Christ lives in me. I also pray that I will be bold enough to give a word of encouragement or even just a smile to the strangers who cross my path. May I truly be a blessing to those I encounter along my life’s journey.

2.  MEDITATION 

https://youtu.be/y8KSid0WFwY?si=lcHImaOhXc-WhvMy



3.  SONG

https://youtu.be/vdRhoF6vlWU?si=npxzC4iwoT_KWUz9





 4.  NARRATIVE

LIVING THE SERMON ON THE MOUNT

What Does It Mean to Be Blessed?

Tuesday, November 4, 2025

Heaven begins now, for any saints willing to sign up. 
—Barbara Brown Taylor, Always a Guest 

Spiritual writer Barbara Brown Taylor considers the promise of “blessing” that is central to Jesus’ teaching in the Sermon on the Mount:  

We don’t have to wonder what a blessed life looks like. Jesus laid that out right at the beginning of his most famous sermon, though his description is so far from what some of us had hoped that we would rather discuss the teaching than act on it…. In this life, most of us pedal pretty hard to avoid going in the direction of Jesus’ Beatitudes. We read books that promise to enrich our spirits. We find all kinds of ways to sedate our mournfulness.  

According to Jesus, the blessings of the kingdom are available here and now—and later: 

The first words out of Jesus’ mouth are not “Blessed shall be” but “Blessed are.” “Blessed are the poor in spirit”—not because of something that will happen to them later but because of what their poverty opens up in them right now. “Blessed are those who hunger and thirst for righteousness”—not because God is going to fill them up later but because their appetites are so fine-tuned right now….  

When people who can’t stop crying hear Jesus call them blessed right in the basement of their grief, they realize this isn’t something they are supposed to get over soon. This is what it looks like to have a blessed and broken heart….  

When people who are getting beat up for doing the right thing hear Jesus call them blessed while the blows are still coming, they are freed to feel the pain in a different way. The bruises won’t hurt any less, but the new meaning in them can make them easier to bear. Who knows? They may even change the hearts of those landing the blows, while they bring the black-and-blue into communion with each other like almost nothing else can.  

This is what the Beatitudes have to do with real life. They describe a view of reality in which the least likely candidates are revealed to be extremely fortunate in the divine economy of things, not only later but right now. They are Jesus’ truth claims for all time, the basis of everything that follows, which everyone who hears them is free to accept, reject, or neglect. Whatever you believe about him, believe this about you: the things that seem to be going most wrong for you may in fact be the things that are going most right. This doesn’t mean you shouldn’t try to fix them. It just means they may need blessing as much as they need fixing, since the blessing is already right there.  

If you can breathe into it—well, that’s when heaven comes to earth, because earth is where heaven starts, for all who are willing to live into it right now.   

Reference: 
Barbara Brown Taylor, Always a Guest: Speaking of Faith Far from Home (Westminster John Knox Press, 2020), 199, 200, 202–203. 

5.  MEDITATION 

https://youtu.be/cVaBq3yRe0w?si=HVrvVp5ovijjY1AT




6.  SHARING

7.  INTENTIONS AND PRAYERS 



Lord, Help Me Be A Blessing Today

Lord, help me be a blessing today.

Help me to lessen the load of others.

Equip me to encourage, and cue me to show compassion.

Where I can, help me walk alongside of those who need a friend, with a listening ear, and a helping hand.

Help me to not add to the burden of any person, in any way.

Allow me to voice words of sympathy, sorrow, and caring. 

Help me to also speak blessings, compliments, and congratulations wherever I’m able.

Give me a heart to comfort and not compare, and to serve without strife.

Lord, open my eyes to the ones who feel invisible. 

Allow me to see those who aren’t seen. 

May I notice those who feel unnoticed. 

Lead me to love without conditions, believe the best in others, and shine your light to everyone I meet.

I pray others see Jesus in me today. 

In Jesus’ name. Amen. 

8.  SONG

https://youtu.be/lMSZCCS0QJ0?si=M6mCG03N4nNeD0Sp