Tuesday, August 19, 2025

The heresy of perfection

 


1. PRAYER 

A prayer for self-compassion and acceptance of imperfection
Heavenly Father,
We come before You with hearts weighed down by self-criticism and unrealistic expectations. Lord, You know our innermost thoughts and struggles. We confess that at times, we are too hard on ourselves, expecting perfection when we know that nobody is perfect except You.
Father, we ask for Your forgiveness for the times we have been overly critical of ourselves. Help us to embrace the truth that Your love for us is not based on our performance but on Your grace and mercy. Teach us to extend the same compassion to ourselves that You so freely give to us.
Give us the wisdom to recognize our limitations and the courage to accept our imperfections. Help us to learn and grow from our mistakes without dwelling on them or letting them define us. Remind us that our worth comes from You alone, and that You love us unconditionally.
May Your Spirit fill us with peace and self-acceptance, knowing that we are fearfully and wonderfully made by You. Help us to focus on Your strengths working through our weaknesses, and to use them for Your glory.
Thank You, Lord, for Your patience and understanding towards us. May we also be patient and kind to ourselves, trusting in Your perfect plan for our lives.
In Lord's' name, we pray.
Amen.

2. MEDITATION 

https://youtu.be/056qll-07ak?si=LfiZacftk3ZoCcaR




3. SONG

https://youtu.be/zAgFV7nTakw?si=p2Qe5D-XKkaEafBM






4. NARRATIVE 

NARRATIVE 

Richard Rohr's Daily Meditations

 

Week Thirty-One: Embracing Our Imperfection
Sunday, July 27, 2025


The Heresy of Perfection

 

Father Richard Rohr dispels the long-lasting myth that our efforts to be perfect make us more loveable or valuable to God.  

There is a common misperception that deeply distorts the reading of the Scriptures and much spirituality. I call it “spiritual capitalism,” which centers around a common philosophy of “I can do it, and I must do it, and I will do it.” This is the mindset of early-stage ego consciousness. It puts all the emphasis and total reliance on “me,” my effort, and my spiritual accomplishments. It has little active trust in God’s grace and mercy. Unfortunately, the driving energy is fear and more effort, instead of quiet confidence and gratitude. It becomes about climbing instead of surrendering. The first feels good, while the second feels like falling, failing, or even dying. Who likes that? Certainly not the separate self. The ego always wants to feel that it’s achieved salvation somehow. Grace and forgiveness are always a humiliation for the ego.  

The movement known as Jansenism in the 17th and 18th centuries is one theological distortion that emphasized moral austerity and fear of God’s justice more than any trust in God’s mercy. God was understood to be wrathful, vindictive, and punitive, and all the appropriate Scriptures were found to make these very points. It’s hard to find a Western Christian—Catholic or Protestant—who has not been formed by this theology. Most mainline Christians pay sincere lip service to grace and mercy, but in the practical order believe life is almost entirely about performance and moral achievement.  

The common manifestation of this ever-recurring pattern might simply be called perfectionism. The word itself is taken from a single passage in Matthew 5:48, where Jesus tells us to “be perfect as your heavenly Father is perfect.” Of course, perfection as such is a divine or mathematical concept and has never been a human one. Jesus offers it as guidance for how we can love our enemies, of which he has just spoken (5:43–47). He is surely saying that we cannot obey this humanly impossible commandment by willpower, but only by surrendering to the Divine Perfection that can and will flow through us. In other words, we cannot be perfect of ourselves—but God can. Yet we used this one passage to give people the exact opposite impression—that they could indeed be perfect in themselves! 

In his proclamation of St. Thérèse of Lisieux as a Doctor of the Church, Pope St. John Paul II said, “She has made the Gospel shine appealingly in our time…. She helped to heal souls of the rigors and fears of Jansenism, which tended to stress God’s justice rather than [God’s] divine mercy.” [1]

Thérèse rightly named this spirituality her “Little Way.” It was nothing

 more than a simple and clear recovery of the pure gospel message! It was she (and Francis of Assisi) who gave me the courage as a young man to read the Scriptures through this primary lens of littleness instead of some possible bigness.






5.  MEDITATION 






6. SHARING
7. PRAYER AND INTENTIONS 

Heavenly Father,
I come before you aware of my imperfections and shortcomings. I acknowledge that I am flawed and that I often fall short of the person you have called me to be. Yet, I find comfort in knowing that you are a God of grace, mercy, and unconditional love. Help me to embrace my imperfections, not as a source of shame, but as an opportunity to lean on your strength. Teach me to grow through my mistakes, to seek your guidance in my weaknesses, and to trust in your perfect plan even when I stumble. Thank You for loving me as I am, for walking with me as I grow, and for reminding me that I am not defined by my failures, but by your endless love and forgiveness. Mold me Lord, into the person you desire me to be, and help me to extend that same grace to myself and others. In Jesus Name I pray, Amen

8. SONG







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