Wednesday, July 1, 2026

Telling us how to see

 

1. PRAYER

A Prayer to See Others Through God's Eyes
"Dear Heavenly Father,
Thank You for loving me and for creating every person in Your image. Today, I ask that You open the eyes of my heart. Give me Your spiritual vision so I can see others the way You see them. [1234]
When I am frustrated, judgmental, or impatient, help me to pause. Remove the lenses of my own biases and replace them with Your grace and mercy. Give me a heart of compassion that notices the pain, brokenness, or loneliness behind their actions. [1]
Remind me that every person I encounter is someone You deeply love and cherish. Use me as a vessel of Your love, peace, and kindness, so that others may feel Your presence when they interact with me. [12]
In Jesus' name, I pray. Amen." [1]
2.  MEDITATION


https://youtu.be/-Tb1lR8Z5oM


3.  SONG


https://youtu.be/1pdnXCVy97I



4.  NARRATIVE

Telling Us How to See

Sunday, November 7, 2021

Telling Us How to See
Sunday, November 7, 2021

This week’s meditations explore what Christians can learn about inner transformation from Buddhism. As Father Richard often says, “If it’s true, it is true all the time and everywhere, and sincere lovers of truth will take it from wherever it comes.” [1] In his book The Universal Christ, he writes: 

I am convinced that in many ways Buddhism and Christianity shadow each other. They reveal each other’s blind spots. In general, Western Christians have not done contemplation very well, and Buddhism has not done action very well. [2] There is a reason that art usually shows Jesus with his eyes open and Buddha with his eyes closed. At the risk of overgeneralization: in the West, we have largely been an extroverted religion, with all the superficiality that represents; and the East has largely produced introverted forms of religion, with little social engagement up to now.

At its best, Western Christianity is dynamic and outflowing. But the downside is that this entrepreneurial instinct may have caused it to be subsumed by culture instead of transforming culture at any deep level. In our arrogance and ignorance, we also totally trampled on the cultures we entered. We became a formal and efficient religion that felt that its job was to tell people what to see instead of how to see. 

I have lived for short periods of time in Buddhist monasteries in Japan, Switzerland, and the United States. They are definitely much more disciplined and serious than most Christian monasteries. The first question a Japanese abbot asked me was “What is your practice?” The first question from a Christian abbot would probably be something like “How was your trip?” or “Do you have everything you need for your stay here?”

Both approaches have their strengths and limitations. Buddhism is more a way of knowing and cleaning the lens of perception than a theistic religion concerned with metaphysical “God” questions. In telling us mostly how to see, Buddhism both appeals to us and challenges us because it demands much more vulnerability and immediate commitment to a practice—more than just “attending” a service, like many Christians do. Buddhism is more a philosophy, a worldview, a set of practices to free us for truth and love than it is a formal belief system in any notion of God. It provides insights and principles that address the how of spiritual practice, with very little concern about what or who is behind it all. That is its strength, and I am not sure why that should threaten any Christian believer.

By contrast, Christians have spent centuries trying to define the what and who of religion. We usually gave folks very little how, beyond “quasi-magical” transactions (sacraments, moral behaviors, and handy Bible verses). And yet these religious elements often seem to have little effect on how the human person actually lives, changes, or grows. Such transactions often tend to keep people on cruise control rather than offer any genuinely new encounter or engagement.

References:
[1] See Richard Rohr, Immortal Diamond: The Search for Our True Self (Jossey-Bass: 2013), 127–138.

[2] In recent decades we are seeing the emergence of what is called “Engaged Buddhism,” which we have learned from teachers Thich Nhat Hanh, the Dalai Lama, Joanna Macy, Joan Halifax, angel Kyodo williams, and many others.

Richard Rohr, The Universal Christ: How a Forgotten Reality Can Change Everything We See, Hope for, and Believe (Convergent: 2019), 210–212.

Story from Our Community:
When I signed up for the daily meditations and read about Shamanism, Islam, Taoism, and Buddhism, I was convinced I was connecting with a heretic! I pressed through the confusion with Fr. Richard’s consistency, transparency, and sincerity. What I fought for for years became mine by love, and not fighting at all. The Daily Meditations are a love letter and I am eternally grateful to Fr. Richard for this expression of Love—and THE Love. —Thomas G.

5.  MEDITATION

https://youtu.be/RNeLU-5yR04?si=oHxnXsGKm3v0Vird



6.  SHARING

7. PRAYER

Father, You alone know each heart. Please help us be more patient with others before forming an opinion about them. Father, we know You see our hearts right now. You see what is true about my heart, our hearts. We want our hearts to be pleasing to You. Purify our hearts. Humble our hearts, soften our hearts, make our hearts like Yours. Make us men and women after Your heart and give us Your heart for others.  Help us to see others as You see them. Help us not to see that outward appearance, according to the way the world sees. Father, help us to see hearts, to love hearts, to shepherd hearts, to lead hearts to know You. In Jesus' name, Amen.

8.  SONG

https://youtu.be/Z8h3fvk9wGY