Tuesday, April 21, 2026

Holy Spirit

 


1.  Prayer


Holy Spirit Prayer of Saint Augustine

Saint Augustine (354-430) created this poetic prayer to

the Holy Spirit:

Breathe in me, O Holy Spirit,

That my thoughts may all be holy.

Act in me, O Holy Spirit,

That my work, too, may be holy.

Draw my heart, O Holy Spirit,

That I love but what is holy.

Strengthen me, O Holy Spirit,

To defend all that is holy.

Guard me, then, O Holy Spirit,

That I always may be holy.


2.  MEDITATION

https://youtu.be/cyMxWXlX9sU?si=8crNi5Fr0Dqh_swl



3. SONG

https://youtu.be/LgguVaGqHE8?si=MSnmuivxrqK3xXcn


4.  NARRATIVE


Welcome the Holy Spirit  

Monday, May 20, 2024

In an early book, Richard Rohr names the ability to love as the essential gift of the Holy Spirit: 

At the end of Luke’s Gospel, Jesus tells his followers, “Stay in Jerusalem until you are covered by the power from on high” (Luke 24:49). The disciples remained as they were told until the Spirit descends upon the gathered community on the feast of Pentecost. Suddenly, there is a new vitality in the Church, a new source of power and love. Just as Jesus was empowered by the Holy Spirit, now the followers of Jesus are empowered by the same Spirit. 

By living in the Spirit, Jesus’ disciples can do what God does. Or as Jesus puts it, “Be compassionate, just the way your Father is compassionate” (Luke 6:36). It is by the power of the Spirit that they follow Jesus’ alternative way:  

Love your enemies; do good to those who hate you. Bless those who curse you; pray for those who treat you badly. If someone slaps you on one cheek, offer your other cheek. If someone takes your coat, let them take your shirt as well. Treat others the way you want them to treat you (Luke 6:27–30).  

The gift of the Spirit is God’s own power to love unconditionally—and to transform the world by that power. 

This gift of knowing the Spirit, of being able to love as God does, is the same gift we need today. We see the world on the brink of destruction, yet we are too often apathetic about it. We hear of wars and famines, yet we choose to ignore them. We watch the earth degrade around us, and we simply adjust our thermostats. Too many of us just want to be left alone, not bothered by someone else—not even God—making demands on us. All of this is evidence of something missing in our lives, and reveals that we do not really know the Holy Spirit. 

The Spirit is always a gratuitous gift. It’s always an unmerited favor. It’s always pure grace. Like wind, it cannot be seen. Like smoke, it cannot be controlled. The Spirit is elusive, blowing where it wills. Yet like fire, the Spirit can be felt. The Spirit is experienced as the warmth of God’s love. And like blood, it is experienced as an inner vitality. The Spirit is supremely intimate, yet supremely transcendent. 

To enter into relationship with the risen Christ, we have to let go of ourselves, surrender control of our lives, and let the Spirit be given to us. We think that we might lose our individuality, yet surrendering to God actually increases it. For once in our lives, we’re truly free to become ourselves rather than what others want us to be. The highest form of self-possession is the capacity to give ourselves away. By giving ourselves completely to God, we come to be possessed by God and in full possession of ourselves at the same time.   

Reference:  
Adapted from Richard Rohr and Joseph Martos, The Great Themes of Scripture: New Testament (Cincinnati, OH: St. Anthony Messenger Press, 1988), 72, 76–77, 87, 93, 94. 



5.  MEDITATION




https://youtu.be/AEqGS3yNsQU?si=jIBgsHu0QfFUnEvf


6.  Sharing


How does the Holy Spirit work in your lives?


7.  PRAYER AND INTENTIONS

Holy Spirit, help me to believe your truth, even when the lies seem so convincing. When I am confronted with deception, help me to recognize it and defeat it with your Word. Reveal to me the areas in which I am being deceived in my own life. I commit to casting down imaginations and everything that would contradict what you say and think about me. Holy Spirit, thank you for helping me to think according to your truth. In the saving name of Jesus I pray. Amen.


8. SONG

https://youtu.be/nF2bHZ_WUKQ?si=ISA-4-U-2F3z8CUM






Tuesday, April 14, 2026

Honoring our anger and grief

1.  PRAYER
Prayer for Grief and Loneliness: "Lord, I am crying out to You right now. I need You, my heart is broken and I am overcome with sadness. You have sent Your Holy Spirit to comfort me, so at this very moment I open myself up to Your presence, Your peace and Your love. Thank You, Lord for filling me with Your overwhelming comfort, holding me in Your arms and surrounding me with Your healing love. Father God, the Bible says that because I am Your child, that You suffer when I suffer. Your Word is true, and so are You. With You by my side, I am never alone, and I have strength to face each day ahead. Thank You for holding me in the hollow of Your hand and for wiping away my tears. You are always here for me, and You will never leave me. In Jesus' name, Amen."
Tuesday, March 4, 2025

Father Richard considers the inherent connection between anger and grief that ultimately heals and liberates:  

After a lifetime of counseling and retreat work—not to mention my own spiritual direction—I have become convinced that most anger comes, first of all, from a place of deep sadness. Years ago, when I led male initiation rites at Ghost Ranch, New Mexico, I would watch men’s jaws drop open and their faces turn pale when I said this. Life disappoints and hurts us all, and the majority of people, particularly men, don’t know how to react—except as children do, with anger and rage. It’s a defensive, reactionary, and totally understandable posture, but it often goes nowhere, and only creates cycles of bitterness and retaliation.  

Over time, the Hebrew prophets came to see this profound connection between sadness and anger. It was what converted them to a level of truth-telling. They first needed to get angry at injustices, oppression, and war. Anger can be deserved, and even virtuous, particularly when it motivates us to begin seeking necessary change. But only until sunset, Paul says (Ephesians 4:26). If we stay with our rage and resentment too long, we will righteously and unthinkingly pass on the hurt in ever new directions, and we injure our own souls in ways we don’t even recognize. 

Rev. Dr. Otis Moss III shares how the prophets’ grief empowers them to seek justice:  

We must learn to grieve prophetically, seeing our world, even at its darkest, with the spirit and energy of the prophets of the Hebrew Bible. Those ancient teachers warned that the world was out of balance and that its repair requires our help. Grieving with them, we weep sometimes, yes, but without giving in to cynicism, hatred, and violence. We mourn as we work for change.… The challenge is to remember, even in our justified hurt and anger, that answering insult with insult and harm with harm just worsens the situation for everyone. We must remember the words of Dr. King: “Darkness cannot put out darkness; only light can do that.” When we grieve prophetically, we heal ourselves and the world by looking to shape the larger forces that damaged the soul of the person who caused hurt or anger, whether minor or devastating. [1]  

Richard Rohr considers Jesus a model of prophetic tears.  

In this way, the realization that all things have tears, and most things deserve tears, might even be defined as a form of salvation from ourselves and from our illusions. The prophets knew and taught and modeled that anger must first be recognized, allowed—even loved!—as an expression of the deep, normally inaccessible sadness that each of us carry. Even Jesus, our enlightened one, “sobbed” over the whole city of Jerusalem (Luke 19:41) and at the death of his friend Lazarus (John 11:35). In his final “sadness … and great distress” in the Garden of Gethsemane (Matthew 26:37), “his sweat fell to the ground like great drops of blood” (Luke 22:44).  

References: 
[1] Otis Moss III, Dancing in the Darkness: Spiritual Lessons for Thriving in Turbulent Times (Simon and Schuster, 2023), 74, 76. 

Adapted from Richard Rohr, The Tears of Things: Prophetic Wisdom for an Age of Outrage (Convergent, 2025), 4–


5. Meditation 






6.  SHARING 

7 PRAYER AND INTENTIONS 

Dear Heavenly Father,

As I begin this new day, I come to you with a heavy heart. I confess that I have struggled with anger and frustration, and I know that it is not pleasing to you. Your Word says in Ephesians 4:26, “In your anger do not sin.”

Lord, I ask for your help in handling my anger in a way that honors you. Give me wisdom and strength to control my emotions and to speak words of love and kindness, even when I am feeling upset or frustrated. Help me to extend grace to those who may have hurt or offended me, just as you have extended grace to me.

Father, I also ask for forgiveness for any anger that I have held onto from the past. I release any bitterness or resentment that I may have toward others and ask for healing of any wounds that may be causing me to hold onto these negative emotions.

Lord, I know that I cannot handle my anger on my own. I need your guidance and your peace in my life. Fill me with your Holy Spirit, so that I may have the self-control and patience to handle difficult situations with grace and love.

Thank you, God, for your love, mercy, and forgiveness. I trust in your promises, knowing that you will always be with me and that your peace will guide me through any storm.

In Jesus’ name, I pray. Amen.



8.  SONG