When i am down, usually a surprise springs forth to lift me up or change my perspective. .
---healthy as well as decadent recipes and interesting reflections in life
1. PRAYER
Prayer for Humility and Praise
"Lord Jesus Christ, on this Palm Sunday, as we remember Your triumphant entry into Jerusalem, let us also remember the path that lay before You. Fill our hearts with the humility and faithfulness that You displayed. Teach us to follow Your example of selfless love, to praise You in our hearts and with our lives, as we carry our crosses daily. Hosanna in the Highest!"
2. MEDITATION
https://youtu.be/uI0oMw-ncZo?si=vLi0o7oYuGOiMWc1
3. SONG
Palm Sunday
Jesus’ state was divine, yet he did not cling to equality with God, but he emptied himself.
—Philippians 2:6–7
Father Richard Rohr reflects on Jesus’ surrender to God through a path of descent:
In the overflow of rich themes on Palm Sunday, I am going to direct us toward the great parabolic movement described in Philippians 2. Most New Testament scholars consider that this was originally a hymn sung in the early Christian community. To give us an honest entranceway, let me offer a life-changing quote from C. G. Jung (1875–1961):
In the secret hour of life’s midday the parabola is reversed, death is born. The second half of life does not signify ascent, unfolding, increase, exuberance, but death, since the end is its goal. The negation of life’s fulfilment is synonymous with the refusal to accept its ending. Both mean not wanting to live, and not wanting to live is identical with not wanting to die. Waxing and waning make one curve. [1]
The hymn from Philippians artistically, honestly, yet boldly describes that “secret hour” Jung refers to, when God in Christ reversed the parabola, when the waxing became waning. It starts with the great self-emptying or kenosis that we call the incarnation and ends with the crucifixion. It brilliantly connects the two mysteries as one movement, down, down, down into the enfleshment of creation, into humanity’s depths and sadness, and into a final identification with those at the very bottom (“took the form of a slave,” Philippians 2:7). Jesus represents God’s total solidarity with, and even love of, the human situation, as if to say, “nothing human is abhorrent to me.”
God, if Jesus is right, has chosen to descend—in almost total counterpoint with our humanity that is always trying to climb, achieve, perform, and prove itself. This hymn says that Jesus leaves the ascent to God, in God’s way, and in God’s time. Most of us understandably start the journey assuming that God is “up there,” and our job is to transcend this world to find God. We spend so much time trying to get “up there,” we miss that God’s big leap in Jesus was to come “down here.” What freedom! And it ends up better than any could have expected. “Because of this, God lifted him up” (Philippians 2:9). We call the “lifting up” resurrection or ascension. Jesus is set as the human blueprint, the oh-so-hopeful pattern of divine transformation.
Trust the down, and God will take care of the up. This leaves humanity in solidarity with the life cycle, and also with one another, with no need to create success stories for ourselves or to create failure stories for others. Humanity in Jesus is free to be human and soulful instead of any false climbing into “Spirit.” This was supposed to change everything, and I trust it still will.
References:
[1] C. G. Jung, Psychological Reflections: A New Anthology of His Writings, 1905–1961, ed. Jolande Jacobi (Princeton University Press, 1970), 323.
Adapted from Richard Rohr, Wondrous Encounters: Scripture for Lent (St. Anthony Messenger Press, 2011), 122–124.
5. MEDITATION
https://youtu.be/RNeLU-5yR04?si=5b-a4G5ifReYFIjt
6. SHARING
7. PRAYER
Father, Palm Sunday is a reminder of the unexpected, yet fully anticipated, King of Kings. Jesus did not look like the Messiah Your people hoped for. The way He entered the Holy City of Jerusalem on that day, riding a young donkey as a significant sign of peace and fulfillment of prophecy, did not align with their expectations of a military conqueror. Much of our daily lives don’t align with our expectations, Father. So much of our lives don’t make sense. This Palm Sunday, let us embrace the unexpected entrance of our Savior, Jesus. He is Peace. Let us apply this incredible truth to our lives. Peace mattered to Jesus. He came to bring us Peace. He is peace. Father, how quickly we forget the Peace we possess in Christ! Remind us, minute by minute, as we navigate difficult days and trying times. Father, we need Peace to live life to the full, as Jesus died for us to live.
8. SONG
https://youtu.be/HWPv-z2gfLY?si=PUSYC4jBNT_q1hWe
Wednesday to Monday
Amidst snow storm
Jan 2026
Eventful in a way
Pleasant unpleasant
Lots of work
But now Tuesday looking back
I miss them
They might have felt same too in the good byes yesterday
Despite the memorable puke night Sunday by Luca
The planning of Monday that was disrupted by change of plans
All these memories coming back
Bettina harnessing everyone to get first place in Duolingo tournament
Gargantuan effort of Bob to help
Unexpected. A surprise. Love him. .
Their Playing monopoly endlessly
The joy in him playing with them
Despite his annoyance with their eating
Delays in leaving for errands because of these games
Unpredictable delight in dishes i prepared
Broccoli salad would you believe
Mishaps w McDonald take out causing puking.
Then the highlight
being asked to be gift bearers Saturday mass
They didn’t even want to attend monopoly addicts
But so proud after esp friends found them adorable or something
Bonding in the storm. Who knew. Esp between Bob and kids.
1. PRAYER
2. MEDITATION
https://youtu.be/y8KSid0WFwY?si=DVSi_b0x8SThLLBi
3. SONG
https://youtu.be/IJ0jOjqISPU?si=qHfbiCnzg6llPgm5
4. NARRATIVE
Father Richard believes that we must learn to name and to live with our fears instead of merely denying them or projecting them onto others:
Our age has been called the age of anxiety, and I think that’s probably a good description for this time. We no longer know where our foundations are. When we’re not sure what is certain, when the world and our worldview keep being redefined every few months, we’re going to be anxious. We want to get rid of that anxiety as quickly as we can. I know I do. Yet, to be a good leader of anything today—a good pastor, manager, parent, or teacher—we have to be able to contain and hold patiently a certain degree of anxiety. Probably the higher the level of leadership someone has, the more anxiety they must be capable of holding. Leaders who cannot hold anxiety will never lead us anyplace new.
That’s probably why the Bible says “Do not be afraid” almost 150 times! If we cannot calmly hold a certain degree of anxiety, we will always look for somewhere to expel it. Expelling what we can’t embrace gives us an identity, but it’s a negative identity. It’s not life energy, it’s death energy. Formulating what we are against gives us a very quick and clear sense of ourselves. Thus, most people fall for it. People more easily define themselves by what they are against, by whom they hate, by who else is wrong, instead of by what they believe in and whom they love.
I hope you recognize from this common pattern how different the alternative is. We might catch anew the radical and scary nature of faith, because faith only builds on that totally positive place within, however small. It needs an interior “Yes” to begin, just as the “Yes” of Mary began the entire process of salvation. God needs just a mustard-seed-sized place that is in love—not fear—that is open to grace, that is thrilled, that has found something wonderful.
CAC teacher James Finley shares how Jesus is a model of how to say Yes in the midst of our deepest fear:
In the Garden of Gethsemane, Jesus sweat blood because he was afraid [Luke 22:44]. It is possible that he was infinitely more afraid than we could ever be. But the difference is: Jesus was not afraid of being afraid, because he knew it was just fear. . . . We are afraid of fear because we believe that it has the power to name who we are, and it fills us with shame. . . .
Jesus invites us to discover that our fear is woven into God’s own life, whose life is mysteriously woven into all the scary things that can and do happen to us as human beings together on this earth. This is liberation from fear in the midst of a fearful situation.
References:
[1] Adapted from James Finley, Thomas Merton’s Path to the Palace of Nowhere (Boulder, CO: Sounds True, 2002), CD.
Adapted from Richard Rohr, The Wisdom Pattern: Order, Disorder, Reorder (Cincinnati, OH: Franciscan Media, 2001, 2020), 32–33.
Explore Further. . .
Dear Lord, I come before you this morning with an open heart and mind, ready to receive your love and grace. I confess that I often allow fear to consume me, worrying about the future and the unknown. But I know that you are with me, guiding me every step of the way.
Lord, I ask that you cast out all fear from my heart, mind, and soul. Help me to trust in your perfect love, knowing that you have a plan for my life. I surrender my fears to you and ask that you replace them with faith and hope.
As I go about my day, I ask that you be my guide and my protector. Give me the courage to face any challenges that come my way, knowing that you are with me. Help me to remember that I am never alone, and that your love surrounds me at all times.
Lord, I also pray for those who are facing difficult situations today. I ask that you give them strength and courage to overcome their fears and trust in your perfect love. May they feel your presence and know that you are with them, even in the darkest of times.
Thank you for your unconditional love and grace, which sustains me each day. Help me share that love with others and be a light in the world, casting out fear and bringing hope and peace.
I pray all these things in the name of Jesus Christ, who is perfect love.
Amen.